"If it's provable we can kill it."
Or, everything you wanted to know about Marx but were afraid to ask
Published on December 11, 2006 By EmperorofIceCream In Misc
Communism, as everyone knows, is dead. Except in Cuba and certain parts of Latin America. And if it isn't dead in those parts of the world it certainly ought to be - because, as everyone also knows, Communism is a delusion on a par with the contention that the earth is actually flat.

Communism as practiced in the old Soviet Union was not the Communism theorized by Marx. 'Communism' in the Soviet Union was simply centralized control over the economy, bound up with the cult of the personality of Stalin. It didn't work - not because there was something inherently fallacious in the idea itself, but because the stresses placed on the Soviet economy in its Arms Race with the USA proved too demanding; the people could eat, have refrigerators, TVs and air conditioning or the Government could have missiles, nukes, and fighter aircraft. They chose missiles and nukes and in the end the system meant to produce these things collapsed under the strain. End of Communism, Vindication of Capitalism. Right?

Wrong. Capitalism is, in its own way, as much a system of slavery as was Communism under Stalin. Except that the workers of the USA get to play with as many TVs, air conditioners, and SUVs as they want and can afford, and can bitch about their taxes, their President, and their system of government in the reasonable expectation that they won't be arrested, incarcerated in mental institutions, deported to a forced labor camp, or put up against a wall and shot. But we're all still slaves.

Why?

"In proportion as the bourgeoisie, i.e., capital, is developed, in the same proportion is the proletariat, the modern working class, developed -- a class of laborers, who live only so long as they find work, and who find work only so long as their labor increases capital. These laborers, who must sell themselves piecemeal, are a commodity, like every other article of commerce, and are consequently exposed to all the vicissitudes of competition, to all the fluctuations of the market."

That's why. You are not a human being. You are a commodity; something that has use so long as you can produce profit for someone else, to be discarded when you can't. You are a commodity, just like the plasma TV, or the new SUV, or that cure for a disease you didn't know you had until some medical parasite with his eye on his bank balance told you you had it. You're a factor in an economic equation that has no more use for your humanity than gnats have for calculus.

Not since Aristotle wrote that slaves were 'living tools', devoid of any worth except that attributed to them by their Masters, has any system of thought (let alone a system of economic production) so comprehensively and contemptuously dismissed the human factor involved in work. The slaves of ancient Rome had legal rights that recognized them as human beings: you, on the other hand, are a factor in the calculations of profit and loss carried out by 'human resource' specialists. Human beings may be resourceful - they are not 'resources'.

Why do I hate work? Marx can answer for me.

"Modern Industry has converted the little workshop of the patriarchal master into the great factory of the industrial capitalist. Masses of laborers, crowded into the factory, are organized like soldiers. As privates of the industrial army, they are placed under the command of a perfect hierarchy of officers and sergeants. Not only are they slaves of the bourgeois class, and of the bourgeois state; they are daily and hourly enslaved by the machine, by the overlooker, and, above all, in the individual bourgeois manufacturer himself. The more openly this despotism proclaims gain to be its end and aim, the more petty, the more hateful and the more embittering it is." (Emphasis added).

By and large, the great Manufactories of the Industrial Revolution have gone the way of the workshops of the Medieval Guilds and have vanished. To be replaced by the 'knowledge' economy, the 'service' economy (you want fries with that?). Instead of the drudgery of the assembly line we have the drudgery of the Computer Operator - a fine euphemism for endless lines of drones, closeted in endless cubicles, each repetitively inputting some fragment of data into a database they don't control. The forms Capitalist Production assumes change constantly - but the relationship between Capital and Labor is always the same: an absolute slavery perfectly disguised as freedom.

You don't think class struggle in America is alive and well? Then tell me why American Corporations (I'm thinking in particular of Wal-Mart) are vehemently opposed to unionisation. Why is it that unions, once established, make their primary goal (when they are not merely corrupt cabals intent on making profit themselves) improvements in wages and conditions? Because there is a fundamental antagonism between those who make a profit and those who make a wage: the better the wages and conditions of workers, the less profit for share-holders; the greater the profit for share-holders (and the greater the 'bonuses' for their managerial representatives), then the poorer are the wages and conditions of those who do the work. Ask any of Wal-Mart's 'associates' (not even employees, but 'associates') whether or not there is an antagonism between Labor and Capital - I don't think you'll find many who will say no.

In America and Britain what has largely pulled the teeth of this conflict, rendering it so deeply buried that it now is almost invisible, is the institution of Social Security; along with, in America, the myth that education and hard work will inevitably pay-off, allowing individuals to rise within society to whatever height they wish to attain.

Fiddlesticks. Competition for wages between workers lowers the real value of any wage. I and you attend an interview for the same job. We are both qualified and experienced; we have both demonstrated in our work histories that we are reliable workers; we both make persuasive cases for our employment - but you want a higher wage than the employer is willing to offer, whereas I'm willing to take what's offered without argument. Who gets the job? I do - and the consequence of my doing so is that the employer can now look to lower wages again, because he knows there's always some poor slob willing enough, or stupid enough, or desperate enough, to take whatever that offer will be. The consequence of competition between individual workers for jobs is to depress wages - because every employer, in every industry, is always looking to cut costs, and the cost that's simplest to cut is the rate paid to the fools who work for him.

Combination, unionisation, collective bargaining, is the only defence of wages and conditions available to the worker: which is why, in America, where profit is King (and you thought you lived in a Republic and a Democracy, didn't you? Didn't you? Idiot. It's the economy, stupid) unionisation is a virtual anathema.

A real world example, drawn from my own experience. A few weeks ago, just as I was about to begin my present Contract, I was contacted by a Technical Recruiter. The position they wanted to discuss involved the use of GE SmallWorld, a suite of GIS software that's universally acknowledged to be the 'gold-standard' of geographic information systems, one with which almost no one in America is familiar. As the agent for the Recruiter said, he could count on one hand those who had my experience and were available for employment. There was however a major difficulty. I would have had to move to California, and while the rate of pay offered was ten thousand a year better than that here, once the difference in rates of cost of living was taken into account I would have been earning the equivalent of five thousand a year less than the rate I currently enjoy.

The manager of the project in which I would have been involved had a fixed budget and was utterly intransigent; nothing would compel him to offer a higher base-rate. Despite the rarity of people with the kind of experience he wanted that manager will, if he can afford to be patient, eventually find someone who will accept it. And when he does, that manager will communicate his success to other managers, who will then be able to lower their expectations of the kind of pay they will have to offer in order to secure the services they need.

Competition between workers lowers pay rates - unless they combine and resist.

It was Marx's contention that this impulse toward combination on the part of workers, as a defence of their interests in the face of the diametrically opposed interest of employers, would ultimately lead to a universal combination of workers - first nationally, and then internationally.

Clearly, that hasn't happened. Why not? In essence, because we've been bought. Bought, and deluded into the belief that the possession of things (SUVs, a cure for vaginal warts, a plasma TV) is the hallmark of success and freedom. Nothing could further from the truth. You possess nothing - except your capacity to labor, which is sold to others in return for cash. Power and freedom are not found in the number of things you have in your house (and being one commodity among others you are only one thing among other things) but in possession of control over the means of production. A man who owns the tools, and has the knowledge, necessary to actually make something, to produce something, is infinitely more free than even the wealthiest manager of Corporate America. Why? Because, to the extent that he is a producer and not a consumer, he has seperated himself from the world of commodities and asserted his essential nature as a creative individual.

That's the delusion. Welfare is the price we accept in return for our freedom. Welfare is the drug that neutralizes our sense of ourselves as one group opposed and exploited by another. Welfare is what allows us to fend off starvation and despair, allows us to live in idleness and depravity, instead of uniting together to overthrow the source of that idleness, the source of that depravity, the source of starvation and despair. What is that source? The periodic convulsions created when too many things are produced while too few people have the money to buy them; or, when there is too much money in circulation and not enough things to buy; or, when there are money and things aplenty - but no one wants to buy them. In other words, the fluctuations of a Capitalist economy, combined with the irrationality of commodities who think they can become people through buying other commodities.

Marx was the most perceptive analyst of the inner life of Capitalism that's ever drawn breath. But he was also long-winded and horribly obscure - which is why I haven't quoted from the Communist Manifesto at greater length. He was also, in many ways, a would-be Prophet of the New Age that would, so he thought, inevitably succeed the Era of Capitalist Production. His analysis fails at the point that he ceases to describe the inner workings of Capitalism and attempts to predict the future. He believed that a universal combination of Labor against Capital would occur; he believed that a new kind of human being would appear as a result, and that a new kind of society ("from each according to his ability; to each according to his need") would appear in consequence.

Plainly, he was wrong. He failed even to guess at our readiness to be bought by the seductions of Welfarism. He failed to imagine a world in which possession of inanimate objects can be, and is, equated with competence as a human being. And he in no way imagined the unbelievable wealth that Capitalism is capable of producing: wealth which allows every Capitalist State to support a caste of unproductive beggars who would rather live from the 'charity' of the State than make the effort necessary to overthrow that State.

'Communism', his panacea for all the ills of humanity, never emerged - except, for the briefest of moments, in the original 'soviets' that sprang up among Russian soldiers and peasants in the immediate aftermath of the catastrophic defeat of Tsarist Russia in WW1. Those Soviets were ruthlessly suppressed, first by Lenin, Stalin and Trotsky, and later by Stalin alone - after Lenin's death and Trotsky's murder.

Marx expected that the Dawn of Communist Man would occur in the heavily industrialised heartlands of the Europe of his day: probably in Germany, possibly in Britain. The very last thing he expected was that Russia would become the home of his 'Revolution of the Proletariat' - a nation of illiterate peasants governed by a feudal aristocracy barely more developed than the serfs who suffered their rule.

I imagine that, if he were alive today, he'd be a very disappointed man - and an ardent unionist.

Comments
on Dec 11, 2006
. appearance dot
on Dec 12, 2006
Come on come on come on. Where are are all the Capitalists, eager to tell me how wrong I am? Pull your thumbs out of your asses and get to it - or I'll start to believe you secretly agree with me.
on Dec 12, 2006

I'm going to say that the problem is that pure capitalism, like pure communism, has never been put into practice.

It has long been my contention that we live in a state of economic feudalism rather than capitalism, as that is the system that bests suits a bureaucracy. Under capitalism, the principle of equal opportunity would ensure that, if you build a better mousetrap, put it on the market, you get rich and live well...until someone else builds a better mousetrap. Their competition spurs you to produce better and better results, with financial security as the end result.

In practice, however, build a better mousetrap and try to get a patent attorney. Find that some technicality prevents you from obtaining a patent. Wait while some guy with a cheesy mustache offers you a substandard fee for your better mousetrap (or steals it outright), puts it on hold, then adds it to a list of scheduled releases, withholding it from the consumer until sales start lagging, then unveils it as a "bold new product". Or start Acme Mousetraps, Inc, and get shut down by labor costs, labor laws, insurance costs, environmental regulations, zoning regulations, and PETA.

Capitalism is, in my opinion, a great concept. A BRILLIANT concept, in fact. Now if someone would set about actually PRACTICING it, we could put my theory to the test.

on Dec 12, 2006
Actually, I thought this was a good piece, cacto. I think it has more to do with the timing of the post than anything.
on Dec 12, 2006
I found it an interesting read. thank you.
on Dec 12, 2006
To: cactoblasta

I deleted your comment because it made reference to me, personally, rather than to anything I had to say in the article. Self-indulgent childishness will not be tolerated on my blog. I write for myself, not for others, though all are welcome to read and comment - provided what they have to say is related to what I have written, and not the commentator's opinion of the author. I'm not at all certain what prompted your outburst of splenetic brattishness, but don't do it again on one of my threads or I'll blacklist you. You're not so able, or so interesting, that I can't afford to do without your input. That said, I was surprised that such a comment had been left by you. You've always struck me as being far more thoughtful and serious.
on Dec 12, 2006
To: Gideon MacLeish

I agree with you when you say that a 'pure' Communism has never been put into practice - except for the caveat that the original Soviets formed by the soldiers and peasants of Russia in the aftermath of Russia's defeat in WW1 were as close to this purity as we are ever likely to approach. Something attested to by the ruthlessness with which they were suppressed. So far as I am aware, every known 'Communist' regime has been in fact no more than centralized control over the economy linked to a cult of the personality of the Leader.

Stalin's Russia, Mao's China, Korea under Kim Jong-il; they all exhibit this same political pathology - the worship of the Leader and the creation of an authoritarian bureaucracy to carry out his will. Whereas it was Marx's contention that under 'true' Communism the State would wither away completely, leaving a new society of self-governing individuals who would spontaneously collaborate together for the good of themselves and of their neighbours.

"From each according to his ability, to each according to his need." This quote, from Marx's work of 1875 'Critique of the Gotha Program', is almost universally misunderstood. In order to save myself time and effort I'm going to quote extensively from an entry I found on Wikipedia, an entry of unusual clarity and percipience.

"Marx intended the initial part, "from each according to his ability" to suggest not merely that each person should work as hard as they can, but that each person should best develop their particular talents; the second part "to each according to his need" is not intended to suggest need in a monetary sense (indeed Marx's conception of communism included the abolition of money), but in the sense of receiving food and shelter, and services such as education and medical care. A healthy but unproductive person would not receive more medical care simply because he was unproductive.

Marx specifically delineated the conditions under which such a creed would be applicable - a society where technology had substantially eliminated the need for physical labor in the production of things. Marx explained his belief that in such a society, each person would be motivated to work for the good of society despite the absence of a social mechanism compelling work, and each person would be equally motivated to moderate his consumption to what was necessary for the good of society despite the absence of a social mechanism compelling moderation.

However, criticism of the type leveled by Ayn Rand is valid to the extent that communist states attempted to actually follow such a creed without first achieving the technological advances proscribed { [sic] - what is meant is prescribed] } by Marx. Where such a creed was actually followed, these states tended to focus on the production of goods deemed necessities before allowing resources to be put towards the production of goods deemed luxuries. Actual attempts to operate under such a philosophy raised an inherent tension, as some individuals might have abilities geared towards the production of luxury items (such as paintings, musical instruments, or games) at a time when the production of those items was entirely subsumed to the production of food, clothing, and medicine.

Under communist regimes, this principle of distributing property to the needy has been enforced by the government. Marx, on the other hand, had called for the creation of a society where no state existed - or was needed
." (Italics added).

Marx was a Messianist - he believed in the advent of a saviour. Not an individual saviour, as in the Christ of Christianity, but a saviour in the form of a human type - the Proletarian and the Proletarian class. He fervently believed in, and hoped for, the abolition of all social distinction not based on merit; the abolition of the distinction between the labor of men and that of women; the abolition of all social distinctions of any kind whatsoever that are based on the relation to the means of production. In other words, he was a Utopian Revolutionary thinker. And like all other Utopias, the one he conceived of did not come into being.

But where his thought, his analysis of the inner workings of Capitalism, remains correct (and has never been bettered) is in his discussion of commodity production, of the ways in which those who live within a Capitalist society become themselves commodities; factors in an economic equation that denies their humanity - because humanity has no place in equations of profit and loss. Humanity per se is an irrelevance in such calculations.

It has long been my contention that we live in a state of economic feudalism rather than capitalism, as that is the system that bests suits a bureaucracy. Under capitalism, the principle of equal opportunity would ensure that, if you build a better mousetrap, put it on the market, you get rich and live well...until someone else builds a better mousetrap. Their competition spurs you to produce better and better results, with financial security as the end result.


'Feudalism' is (in Marx's terms) a clearly defined stage in the development of the means of production. It involves rigidly defined social relations, one pre-eminent charactistic of these relations being the necessity of laboring in the interest of the Feudal Lord (without recompense) before laboring in your own interest. The Feudal period bears absolutely no comparison to the epoch of advanced and developed Capitalism because there existed within it no trace of the 'cash nexus' - the exchange of labor for monetary recompense, in which the work of the laborer has value only insofar as the market attributes value to that labor. There is still the same need to work - but the structure of that work is infinitely far removed from the structure of work in the Feudal period - as are the means by which that work is organized. You may well feel like a Feudal peasant - because the onerous and abominable nature of work has not changed - but Capitalism has brought to you freedoms of movement and choice that the Feudal peasant could not have dreamed of.

The conditions you describe as limiting Capitalist enterprise and entrepreneurship involve concepts of individuality, individual possession of intellectual property rights, and individual liberties of freedom of thought and activity, that are utterly alien to the Feudal period - nothing remotely resembling them existed at that time. The constraints you talk about are purely the products of advanced Capitalist production. They exist (and I don't for a moment deny that they do exist) as a consequence of the tendency of Large Capital to swallow up Small Capital - or, as Marx described it in the Communist Manifesto, as a consequence of the unavoidable tendency of the Petty Bourgeoisie to be destroyed and consumed by those who possess the greatest amounts of Capital - the greater Bourgeoisie.

Leveraged Buyouts, Junk Bonds, 'agressive takeovers' - these are the means by which large Corporations hinder, undermine, prevent and control, the kind of entrepreneurship you're talking about. And this is not a failure of Capitalism but a real indicator of its nature in fact.

To be thoroughly crude for a moment - Capital, Capitalists, and Capitalism per se, don't give a shit how smart your idea is, how efficient your mousetrap is. If it threatens the interests of advanced and developed Capital production, your mousetrap will be quashed, suppressed, and actively prohibited from entering production. Which is why Very Large Companies buy up Much Smaller Companies that have developed products which threaten their command over the marketplace.

Capitalism is not about serving the customer. It's about profit, and its maximisation.

Capitalism is, in my opinion, a great concept. A BRILLIANT concept, in fact. Now if someone would set about actually PRACTICING it, we could put my theory to the test.


I agree - though some of you might not believe me. It's a great Idea that has had a profound influence on the development of human culture. It's an Idea that has facilitated the creation of the Individual, that has facilitated the creation of certain types of 'freedom' that have never previously been known. Certainly, it has contributed profoundly to the development of the technological capacities of the human species as a whole. But it's also an Idea that has lead to the development of an entirely unique form of slavery, wage slavery, and to the concept of the human being as one commodity among myriads of other commodities.

I believe you are profoundly mistaken when you say that no pure form of Capitalism exits. America itself is the purest form of that phenomenon that could ever be imagined.

on Dec 12, 2006
To: Jennifer1

Thank you. While I don't write for others - I do appreciate your interest.