"If it's provable we can kill it."
Or, 15% are willing to say in public...
Published on November 11, 2006 By EmperorofIceCream In Politics
Link


Perhaps our newborn Super-Liberal-Man (aka Lucas) would care to exert his Super-liberal-Man powers against Adolf's Children, rather than indulging in wishful thinking about what should have, might have, could have happened in the past.

What would they make of him?

Short work.

But here's his chance to show us his Super-Liberal-Man Megabrain at work. He can tell us how we can go about reforming them before they become a problem.

The 15% involved in the article are those who are willing to say what they think in public. How many others might actually think the same way but can't or won't say so aloud?

Tramp Tramp Tramp

I think I hear the sound of ghostly jackboots...

Comments
on Nov 11, 2006
. appearance dot
on Nov 11, 2006
I think this is also a problem that America is ignoring in the Middle East. They expect and want to be taken care of by the paternalistic system. Repression is okay with them as long they get theirs. (Certain communities within America also display this trait.)
on Nov 11, 2006
I don't know where people think I might be coming from with this so here's some helpful handy hints toward interpretation of my position.

I'm an admirer of the Nazi State and its organization. I have been since I became both old and perceptive enough to appreciate such things. It got things done. Whatever else you want to say about the Nazis, love them or loathe them, they got things done. Look around you. Which of your politicians do you trust to get things done? None of them. I feel the same. So do at least 15% of the German population.

The English and the Germans have been at war longer than the English and the French. The English admire the Germans (or, to be accurate, the Prussians) and the Germans like us - which is why there was such a long flirtation between Hitler and the British aristocracy. But the Germans are an apocalyptic people - as one of the Caesars said, they're either at your feet or at your throat. And they themselves do not care which. You either provoke them to attack you with all their powers - or you provoke them to serve you. Despite their current guilt over WW2 (which is ebbing, finally) this basic quality of the German people remains the same.

Perceived weakness incites them to go for your throat. It's a trait I've always admired.

The British are less emotionally volatile. And we admire the German ability to get things done. We always have. Unlike the Germans we have had a long-standing flirtation with authoritarianism (all Monarchies are necessarily authoritarian in nature); whereas the Germans did not flirt, they spread their thighs without a second thought and were righteously fucked by their dictatorial Darling - and enjoyed every minute of it.

I am one of those Englishman to whom authoritarianism makes a profound appeal. I ought to have been a Stalinist - except that I was born too late. I've never had any interest in the racial side of Nazism (every race which seeks independence of the State that gives it political reality should be exterminated) - and if its antipathy toward the Jews were done away with there is nothing, in Nazism per se, that would not appeal to any hard working tax paying American. But I have always had a profound interest in its attitude toward the State, which was largely shaped by Hegel, modified by Feuerbach and Kant (Kant was the evil genius of Nazism, a thinker toward whom intelligent Nazis owed an enormous debt, but a thinker they disavowed with unrelenting fury).

My wife, to tease me, calls me a Communist. I'm not. I'm a Statist with corporativist and socialist leanings. I'm a Hegelian, filtered through Marx and the jurisprudence of Carl Schmitt, the greatest legal and political thinker of the Hitler-dominated years.

Since I see nothing in the religions of men to attract me, and have seen nothing in these religions for many, many years, I long ago turned to their creations as being something more worthy of worship, since such creations are based directly in their interests, rather than in the figments of their religious imagining. This is an attitude I maintained even when a Christian, since I saw in Christ the perfect Sovereign, and it is why I paid far more attention to the politics of Augustine and Aquinas than to their theology.

Hobbes, my all time favorite political philosopher, called the State a mortal god, and it is indeed the nearest thing to god on earth that man has ever devised. The State is endlessly useful. It performs, in a complex society, countless bureacratic and record-keeping functions (especially in relation to money and its movements) without which the world we know could not exist. It provides a framework for the peaceful resolution of civil disputes. It determines what crime is, and punishes it, on behalf of all those who want to live peaceably together. It defends us against external threat. It seeks out and punishes internal malcontents. It is the foundation of Justice and the determining limit of Liberty. Without the State to defend and maintain it there is no Liberty - there is only anarchy and the pursuit of one's own interest supported by strength. I have always found the ideal of the State as expressed by Hobbes and Hegel to be far grander and more appealing than the depiction of the rapaciously rights-hungry individual (rights-hungry and obligation-shy) presented by Liberal Democracy.

What the Germans know, and Hitler exploited with near supernatural cunning, is that Sacrifice (when acknowledged and celebrated as such) is always more appealing to the human animal than base self-interest. No one is willing to die for the profit of the corporation for which they work. Many are willing (at least, in America they are still willing) to die for their country. Their country as an idea and an ideal.

This is something that was close to the surface of German culture, the idea of the blood and the soil of German existence, and its apotheosis in the German Warrior. The triumph of Goebbels lay in his ability to communicate that idea and ideal in language that spoke directly to the deepest and most intimate aspirations of the German character. Goebbels was one who, no matter what he said, spoke soul to soul with those he addressed. Compared to him, and to the incessant political activism of the German State, the most comprehensive attempts toward knowledge of, and predictive ability with regard to, the state of the American soul and its aspirations, is merest amateurism.

Propaganda is not evil. Chevrolet commercials are propaganda. The will to control is not evil - anyone who participates in an election and holds office as a result engages with the will to control. The edifice of the State is not evil, because it is a mortal god and the nearest thing (notwithstanding its failures and follies) to God on earth. It is our single greatest political achievement, and every contemporary political indicator suggests we will never surpass it.

And to revert to the topic of the original linked article, I understand what drove Adolf's Children to do what they did. Just as I understand the political longing for the Fuhrer's Return. I do not trust the Masses, and I do not worship the Working Man. I trust the machinery that keeps their worst excesses in check. Would I be willing to torture, maim, and kill in the name of that Order? Yes. Would I be willing to die for the only thing greater than myself? Yes.

I have been here three years. American politics is surreal to a point almost beyond description. Only your attitudes to sex and religion are stranger. But, though an immigrant, I am already a loyal son of the Republic: long live the bizarre political compromises that constitute the unity of the Union of the Republic of the United States of America. Could I wish that this Union had in it some of the passion, conviction, and willingness to go to an extreme that is typified by the actions described in the linked article?

Yes.
on Nov 12, 2006
A 'strong leader' is not the same as a fascist or authoritarian leader. It's merely someone who gets things done. Oppression is not necessary for strength, it just makes it easier for the strong to get things done while providing the state's enemies with the maximum in internal dissidence.

EDIT: Considering the other questions asked in the survey it's possible it was loaded towards Nazi-style leaders. Still I don't think it's necessary for a strong leader to be fascist. They can exist in any governmental system that permits action. In the less focused ones they tend to use more grey power, but that doesn't detract from their strength.
on Nov 12, 2006
So conversely, 85% would prefer a weak leader?

I'm not sure but strong leadership generally gives people a better secure feeling if not perception of a strong country, strong economy, strong moral values lol. All of that. Whereas, weak leadership the opposite.
on Nov 14, 2006
To: little whip

My god, you do go on.


Ya. I love the sound of my own voice. Even in text.

V^^^^^^V bites you
on Nov 15, 2006
Or they're laying down hardcore heavy metal or industrial dance. They're not a very subtle people.
on Nov 17, 2006
Sounds like a good way to live.


Yes, but you're not exactly usual - which is why I like you.
on Nov 17, 2006
They're not a very subtle people.


No. But terribly efficient and effective.
on Nov 18, 2006

No. But terribly efficient and effective.


Rubbish. What was the last war they won? They can crush weak nations but as soon as they meet with someone even vaguely close to them in strength they crumble into dust. The Germans are too closeminded to make the allies necessary to be effective and efficient.
on Nov 23, 2006
To: cactoblasta

What was the last war they won?


I could reply "What was the last war America won?" The invasion of Grenada? A wonderful testimony to the power and efficiency of American military might, to be sure - much like using nukes to kill mosquitos.

Actually I was making reference both to their post-WW2 recovery, as well as to the organization of the so-called Final Solution - the application of industrial technique to the production of death.
on Nov 23, 2006
I could reply "What was the last war America won?" The invasion of Grenada? A wonderful testimony to the power and efficiency of American military might, to be sure - much like using nukes to kill mosquitos.


Your definition of war is too old-fashioned. America crushed the USSR in the Cold War in a particularly complete victory. Russia still hasn't come anywhere close to regaining its superpower status and probably won't ever do so.

Actually I was making reference both to their post-WW2 recovery, as well as to the organization of the so-called Final Solution - the application of industrial technique to the production of death.


In terms of territory gained, industrial development and 'the application of industrial technique to the production of death' (Burmese railway anyone?) Japan was vastly more effective than Germany. It was also one of the few powers to come out of WWII stronger than when it went in.
on Nov 25, 2006
To:

cactoblasta
Your definition of war is too old-fashioned. America crushed the USSR in the Cold War in a particularly complete victory.


Mine may be old fashioned but yours is incoherent. There never was a war between the USA and the USSR. There were conflicts fought by proxy; and there was an ideological and economic struggle between the two States - but there never was a war in the sense of a shooting conflict. Nor was the USSR defeated - it was rendered subject to the internal contradictions of its system of economic organization via the arms race, and exhausted to the point at which its ruling ideology was exposed as just that - an ideology that lost its hold upon the people as the miseries inherent in its structure bit into the life of the citizens of the Soviet Union. The USSR was not defeated in armed combat - by the USA or anyone else. Its structure unravelled to a point at which it was no longer sustainable as a viable polity, under the twin pressures of the arms race and its inability to provide basic necessities for its citizens. Certainly this was a conflict - but it was not a war.

As to the Japanes. There could not be two political organizations more different than those of Nazi Germany and the resurgent Imperial Japan of WW2. The guiding ethos of the militarist caste governing Japan during WW2 was Bushido, the 'way of the warrior' associated with the ancient cult of the Samurai. Bushido emphasised the personal service and sacrifice of the individual warrior to his Lord and to his Emperor. Nazism was a variant of corporativism with a radical emphasis upon the Leader as both avatar of the blood of his people and the expression of the Volksgeist of the German people. There was no association of feudal loyalty to the Fuehrer as there was to the Japanese Emperor - and the cruelties visited upon defeated enemies were perpetrated to both punish and exemplify the inferiority of such defeated enemies.

The Germans, on the other hand, utilized both the techniques and organizational structure of industrial production in the impersonal creation of a Machine within the machinery of State, the sole purpose of which was the production of a highly valued commodity - the death of the Jews. The Burmese railway and its horrors was a result of the mass application of captured labor to a single straightforward project - the building of a strategically useful railway. You can no more compare the two than you can compare apples and oranges.

As to the post-war successes of either... Does that have something to do with what I was talking about? If so, perhaps you can explain the link.
on Nov 25, 2006
Actually I was making reference both to their post-WW2 recovery, as well as to the organization of the so-called Final Solution - the application of industrial technique to the production of death.


In terms of territory gained, industrial development and 'the application of industrial technique to the production of death' (Burmese railway anyone?) Japan was vastly more effective than Germany. It was also one of the few powers to come out of WWII stronger than when it went in.


You missed his point entirely cacto. He was refering to "application of industrial technique" as it pertained to the "Final Solution". IE.... the Jews. Not ecomomically speaking of course. And as such he is correct. The Nazis had a more industrialized approach to death than Japan did. Although Japan did a bang up job at it (Bataan Death march?) the Nazis had them beat hands down (Death camps?).
on Nov 25, 2006
Emp: You're right. My argument was a little incoherent. I still think the only measure of success for an ideology or a people is the long-term survival of an ideology or a people, but you have me on both points there.

Have you read the theories of biopower by Foucalt and his successors? If you haven't I really suggest you do. It seems like something you might find interesting. It's not technically the same as state control over death, but in terms of the biological approach of the Nazi state it's fairly relevant. You've probably already covered it in your university career, but if you haven't check it out. There's been a few papers in the last few years that have developed the concept in line with theories of violence and terror, particularly in dictatorial states like China and Singapore.